These last two Ways are self-evident, they do not require proof, they are plain for all to see. Since they think it is thus, that is exactly how they shall experience it: as punishment. That is to say, it is the gallows on which both themselves and all those they love will be executed. Third Way: For the unbelievers and the misguided who do not believe in the Hereafter, it is the door to eternal extinction. Second Way: For those who believe id the Hereafter, but who approach it on the path of dissipation and misguidance, it is the door to a prison of solitary confinement, an eternal dungeon, where they will be separated from all their loved ones. And apart from the following 'Three Ways', there is no other way it can be approached:įirst Way: For those who believe, the grave is the door to a world far better than this world. Whether they want to or not, everyone must enter it.
So I said the following to them in the name of the Risale-i Nur: The grave is there and no one can deny it. Being assaulted by the deceptive, seductive amusements of the present time, a group of young people were asking: "How can we save our lives in the Hereafter?", and they sought help from the Risale-i Nur.
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